The Word of God Does Not to Turn Evil into Good Essay -- Religious Arg

The Word of theology Does Not to Turn dark into Good Conscience is mosttimes spoken of as the voice of God within. To many this seems a rather unsophisticated thing to say. It may seem the sort of thing a non-intellectual theist might casually affirm, perchance in a well-intentioned effort to encourage conscientiousness in himself and others. But the idea that men go a sort of interior(a) guiding light which is a reflection of the mind of God is further from being simple-minded. True or false, it is a basic concept with entire ramifications.For a theist, it is altogether natural to suppose that in some modality the human moral sensitivity derives from God. The Bible starts off with the story of pass and Eve eating of the fruit of the tree of knowledge of good and evil. Whereupon their eye were opened and they became as gods knowing good from evil (Genesis 35,7,22). Paul in Romans (214-15) speaks of a natural understanding (conscience, by nature, written on the hea rt) stupefy in all men, which he assumes to be authoritative. Most Christian theologians (Calvinists excepted) have held that human moral awareness reflects in some way and to some degree Gods own judgment of good and evil. We are said to be made in the image of God. Sophisticated philosophers such as milium and Peirce have held that men live under the inflowing radiance of Gods watcher and goodness, men recognizing these values and being attracted to them. Even Plato and Aristotle have an understanding of these issues unmistakably compatible with the statement that conscience is the voice of God. Atheists of course cannot accept the wording in any but the most poetic sense, as Dewey permits character of the word God in his book, A Common Faith... ...onscience. Under some spate I have a duty to stick a harry into my child.)So we see that in the end the only morally stimulate cerebrate even to obey God is that, all things considered, we feel a conscientious duty to do so. If Gods will were to turn out to be in fundamental conflict with our sense of right and wrong, and we had no reason to suppose that we would ever find his apparent evil to be real good, then for what reason at all could a man loose the violation of his own integrity for the sake of a being with basically different values? Nothing about the word God is fantasy to turn evil into good. Thus Abraham can only be commended for what he decided to do if we suppose he felt a conscien tious fixation to do so, a compulsion that was either felt directly or resulted from his belief that Gods will would finally be revealed as good.