Hazara people Essay Example for Free

Hazara people Essay1. Friendship, guilt, redemption He knew about Assef, the kite, the money, the check over with the lightning bolt hands. He had always tell apartn. Come. There is a way to be scoop up again, Rahim khan had utter on the phone just in front hanging up. Said it in passing, some as an after feeling. (Chapter 14, pg 202). This advert symbolizes how ameer strived to do e reallything to forget, all he needed to do was to fly to Pakistan and see what Rahim Khan takeed him to do. So thats exactly what emir did. Rahim Khan tells emeer that there is a way to be good again. ameer knew straightaway what he was emiting about.He realizes, that all of those long time, Rahim Khan had known about Assef, the kite, the money, the put one across with the lightning bolt hands. He had always known. Rahim Khan had knew about Hassan getting raped. He needs to go to Afghanistan and talk about the unspoken secret they both knew about. After the phone conversation, amir keeps remembering Hassan saying for you, a thousand times over Thinking of this, he knows he has to go to Afghanistan, see Rahim Khan, uncover the secrets and do whatever he asks to be good again. By this he means that ameer has the opportunity to make up for his betrayal of Hassan by saving his son, Sohrab.Rahim Khan knows what really happened to Hassan and in any case knows that this has been bothering Amir for years so he is basically implying that Amir can til now redeem himself if he goes back to Afghanistan. When Amir ran, he ran from jealousy and fear fear of Assef and fear of his own reputation as a Pashtun stand up up for a Hazara. The negativity of the social setting influenced Amirs rash finis on betraying Hassan. The prevailing theme of guilt and redemption is weaved through the journey of Amirs life, influenced by the society, where Hazaras argon betrayed. 2.Parental family relationships Here is a nonher cliche my creative writing teacher would put on scoffed at equivalent father like son. But, it was true, wasnt it? As it turned out, Baba and I were more alike than Id ever known. We had both betrayed the people who would have given their lives for us. And with that came this realization that Rahim Khan had summoned me there to atone not just for my sins nevertheless for Babas too. (Chapter 18, pg 238) I chose this quote because not only is it teetotal in and of itself, but it also ironically characterizes all the characters in the novel.Amir felt his sinbetraying Hassanmade him so assorted from his father. He has spent much of his life trying to please Baba and mimic his fathers life. It is ironic that now, all these years later, when he discovers he and had father were so similar, it sickens him rather than bringing him joy. In the novel, he continually states that he wouldve never would have dreamed that Babas greatest sin would be buyth on so many different levels (stealing wife, purity, truth) and gone against the nang and n amoos, he so adamantly preached to his son.Amir and Babas relationship changes throughout the novel. The novel starts out with Amir doing whatever he could to win his fathers attention, which includes betraying his best friend, Hassan. He betrayed Hassan for his fathers total attention. He then earns it when Hassan and Ali move out and Baba and Amir move to America. This quote shows that Amir and Baba are very alike. They both betrayed their best friends. Baba betrayed Ali by sleeping with his wife, and Amir betrayed Hassan by not standing up for him firearm getting assaulted. Then they both try to redeem themselves with doing other good deeds.Baba, running an orphanage, and Amir divergence back to Kabul to save Sohrab, Hassans son. 3. Maturing Earlier in the morning, when I was certain no one was looking, I did something I had done twenty-six years earlier I planted a smattering of dead set(p) money under a mattress (Chapter 19, pg 254) This quote shows how Amir had changed an d grew more mature than before. In Kabul, before he had done the same thing to kick out Ali and Hassan. I lifted Hassans mattress and planted my new notice and a handful of Afghani bills under it. I waited another thirty minutes.Then I knocked on Babas door and told what I hoped would be the last in a long line of shameful lies. (pg. 110) Before, when he put the money under Hassans mattress, it was a coward move. He did it so Baba would get rid of both Hassan and Ali. Amir kept trying to cover up his past and get rid of it by setting Hassan up. He thought if Hassan left, then everything would go back to normal, but it didnt. Now, Amir had a heart. Rahim Khan told Amir to accompany back to Afghanistan to legal transfer Hassans son Sohrab. Amir stayed with Wahids family. They didnt have much at all.They served Amir all their nutriment they had. Amir felt guilty for all the riches he had. Living in America, without war, having sanitary sustenance conditions and enough food for me als three times a day. So, when it was time for Amir to leave, he snuck a fistful of money under the mattress. This time, it wasnt a coward who had done it, it had been a loving, but guilty man. Amir was slowly paid back his dues and threateningships he had created in the past. 4. Strength of the human spirit Then I told him I was acquittance to Kabul. Told him to call the Caldwells in the morning.Ill pray for you, Amir jan, he said. (Chapter 18 pg 239) Not only did Amir not stand up for himself, he did not stand up for others either (like Hassan when he got raped). Amir didnt dare to say his opinion, to the public, or to Assef that he and Hassan are friends because Hassan is Hazara and always was going to be. Later that changes. He fights for Sohrab, in fact what he really is doing is fighting back for all the times he didnt fight for Hassan, against Assef. In the fight he gets hare lipped just like Hassan, I think thats a symbol.A symbol that says that he has become as brave as Hassan. Another thing that indicates this change is that in the dreams he used to have where he couldnt part his father from the bear he later dreams of himself as the bear. He always admired his father, and his father was very brave. Bears are significant as brave and fearless. stern in Kabul, it seemed like Amir was finally doing something good in his life. After some misgivings, Amir agrees to rescue Hassans son, Sohrab, from an orphanage in Kabul. Amir crimson fights against a Taliban official who turns out to be Assef in high society to save Sohrab.This reminds Amir and the readers that this time it wasnt Hassan who was in Assefs fist, it was his son and Amir had to save Sohrab because he couldnt save Hassan last time. This is action instead of inaction bravery instead of cowardice selflessness instead of self-absorption. Perhaps this streak of good deeds go out make up for his betrayal of Hassan. Its almost as if the confident Amir combines with the helpless and coward c hildhood Amir. While saving Sohrab, Amir makes a capacious mistake and goes back on a promise to Sohrab. As a result, Sohrab tries to commit suicide.Were watching Amir repeat mistakes from the past even as he attempts to put the past to rest. This is Amir at his best and worst and perhaps this is the real Amir that really combines all the previous versions of him. Hes weak and blind, but also essentially kind. Hes jealous, but in the end only wants to be loved. level(p) though sometimes during the book, we would want to scream at Amir, but as we know that hes an utterly human character, and cant diabolic him for anything. 5. Discrimination and prejudice True, I hadnt made Ali step on that land mine, and I hadnt brought the Taliban to the preindication to shoot Hassan.But I had driven Hassan and Ali out of the house. Was it too far-fetched to think things might have turned out differently if I hadnt? maybe Baba would have brought them to America. Maybe Hassan would have a home o f his own now, a job, a family, a life in a country where no one cared that he was a Hazara, where most people didnt even know what a Hazara was. Maybe not. But maybe so. (Chapter 18, pg 238) The Kite Runner tackles the issue of discrimination in Afghanistan with an example of the relationship in the midst of Pashtuns and Hazaras.Babas father sets an example for Amir of being kind to Hazara people, even though they are historically not appreciated and persecuted. Baba could have easily sent Ali to an orphanage after his parents death, but he chose not to and picked the decision of raising him in his household. Baba does the same with Hassan, although this is because of the fact that Hassan is actually his son after all. Even in Babas house, the house of best intentions, the class barrier between the Pashtuns and Hazaras endures. Ali is as dear to Baba as a brother.Baba calls him family. But Ali still lives in a hut and sleeps on a mattress on the floor. He tends the garden, cooks , and cleans up after Baba, and raises Hassan to do the same. So strong is Hassans identity as a servant that even as an adult, when Baba is gone, he has no sense of entitlement. He insists on staying in the hut and doing housework. When Hassan dies defending Babas house, he does so not because he feels it belongs to him, but because he is being loyal to Baba and Amir. Discrimination is everywhere and nowhere at the same time.Assef tells Amir, Afghanistan is like a beautiful mansion littered with garbage, and someone has to take out the garbage. Like his idol, Hitler, he feels authorise to killing those he deems unworthy of living in his land. He even relishes the term ethnic ablutionary because it goes so well with his garbage metaphor. Like Baba, many people do not mention the Hazaras recital of persecution. The author shows that the persecution of the Hazaras is not new, but a greatly intensified outgrowth of long-held discrimination. 6. Mans barbarity to manHow could he hav e lied to me all those years? To Hassan? He had sat me on his slug when I was little, looked me straight in the eyes, and said, There is only one sin. And that is theft When you tell a lie, you steal someones right to the truth. Hadnt he said those words to me? And now, fifteen years after Id buried him, I was larn that Baba had been a thief. And a thief of the worst kind, because the things hed stolen had been sacred from me the right to know I had a brother, from Hassan his identity, and from Ali his honor. His nang. His namoos. (Chapter 18, pg 237) Until Rahim Khan reveals Babas secret, Amir thinks he is the only sinner among his family and friends. The biggest shocker to Amir was that Hassan was really his half brother. After Amirs father died, Baba had slept with Hassans mother and got her pregnant. All along Baba knew that Hassan was his son and Ali covered as his father and the two of them were servants in Babas house. Amir thought about the reason why Baba was so worked u p over Amirs mentioning of getting new servants was because he would be losing his son that way.There were so many signs he realizes like the plastic surgery and always inviting Hassan to events. Amir was filled with anger and he felt betrayed by Rahim and especially Baba. The regret is even greater in his life that he had driven out his own half brother and did not even know it, and now there is no way to make things right because Hassan is dead. Amir is shocked, taken back, and deeply hurt. Even before Amir betrays him, Hassan makes him feel guilty simply by being such a immaculate person.Amir is constantly trying to measure up to Baba, because he does not realize that Baba is so hard on him because of his guilt over his own sin. Amir feels as though his entire life has been a cycle of betrayal, even before he betrayed Hassan. But having a taste of betrayal himself does little towards save Amir. In Ghazi Stadium, the Taliban skews the words of Muhammad in order to justify murder ing the alleged adulterers. The mullah announces that every person should have a punishment befitting his sin. Although he would not want to compare himself to the Taliban, Amir believes this in regards to his own sin.When he tried to get Hassan to pelt him with pomegranates, he was expressing his feeling that in order to be forgiven for hurting Hassan, Hassan essential hurt him. When Assef almost kills Amir, he felt healed, as though now that Assef has hurt him, it is fair. He even tells Farid that in the room with Assef, he got what he deserved. In the end, Amir finds out that punishment is not what will redeem him from his sin. It is not even saving Sohrab. In order to make up for his sin and Babas before him, Amir must erase the lines of discrimination he has lived with all his life by giving Sohrab an represent chance at success and happiness.